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En 1526, un jeune catholique nommé Jean Calvin, âgé de 17 ans, rejoint la prestigieuse université de droit d'Orléans. Jusqu'en 1533, à Orléans et à Bourges, Calvin côtoie des étudiants appelés à devenir des personnalités célèbres. Il s'imprègne des enseignements de grands professeurs, parmi lesquels Pierre de l'Estoile, André Alciat et Melchior Wolmar. Au contact des nombreux étudiants germaniques qui peuplent les universités d'Orléans et de Bourges, pour la plupart luthériens, dans une atmosphère humaniste particulièrement féconde et stimulante, il apprivoise les idées évangéliques. Ces années de formation, foisonnantes de découvertes et d'ouvertures intellectuelles, furent fondamentales dans la construction de la pensée originale de Calvin. Dans ce livre, c'est d'abord la question de la genèse d'une pensée émancipée qui est posée. Comment et pourquoi un jeune étudiant catholique bascule-t-il de l'humanisme chrétien à la dissidence religieuse ? Orléans et Bourges furent des étapes vers une radicalité qui se développe réellement à Paris, particulièrement dans le contexte des débuts de la persécution anti-protestante en France. Tour à tour sont abordées la force de la pensée politique de Calvin, la puissance de son verbe, et enfin ses conceptions économiques, sociales et environnementales.
Calvin, John --- 2 CALVIN, JEAN --- Godsdienst. Theologie--CALVIN, JEAN --- Conferences - Meetings --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Religion --- Medieval & Renaissance Studies --- Renaissance --- humanisme --- théologie --- Réforme --- histoire religieuse --- Réforme catholique
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The Calvin year 2009 began on October 31, 2008 with a conference organized by the Institute for Reformation Research (Apeldoorn) on the topic Calvin: Saint or Sinner? A number of scholars dealt with the question of whether and how Calvin brought a renewal to theology, the church and society. This volume contains the papers held at this conference, which demonstrate the detailed and growing research on the reformer of Geneva. Since the contributions reflect the latest research in Calvin studies, the conclusions reached in many of the papers are surprising. Calvin was not a reformer in all respects in the original sense, as some would have wanted him to be. However on other subjects he definitely distanced himself from tradition and from his fellow reformers. All in all, this volume gives an overview of the many facets of John Calvin and his theology.
Reformation --- Calvinism --- Réforme (Christianisme) --- Calvinisme --- Biography --- Biographie --- Calvin, Jean, --- 2 CALVIN, JEAN --- Godsdienst. Theologie--CALVIN, JEAN --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Réforme (Christianisme) --- Calvijn, Johannes --- Calvin, Jean --- Calvinus, Johannes --- Calvin, Jean, - 1509-1564 - Congresses --- Calvin, Jean, - 1509-1564 --- Religion / Christianity / History --- Religion --- Frühe Neuzeit --- Calvin --- Kirchengeschichte --- Systematische Theologie
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This study examines Jean Calvin’s attempt to nurture a godly society and further his vision of ecclesiastical and societal reform by means of sound pedagogy and persuasive rhetoric. The focus of this work is Calvin’s interpretation of the latter Pentateuch, and particularly the book of Deuteronomy. The author examines Calvin’s exegesis and rhetoric in his commentary on the latter Pentateuch, as well as the sermons that Calvin preached on Deuteronomy—material that has received little scholarly attention. Calvin’s interpretations are compared with the preceding exegetical tradition and with his contemporaries, and always considered in the contexts of the early modern interest in classical rhetoric and that of the reform of church, theology, and society in Switzerland and beyond. Commonly held assumptions about Calvin’s methodology, such as his alleged aversion to rhetoric and the scholarly fixation on his laconic style, are challenged, nuanced, and corrected. Because of its fresh, contextual approach to Calvin’s thought, this study will be an important resource for students of the history of exegesis as well as for Calvin scholars, and it will appeal to seminary as well as university students.
Calvin, Jean, --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- Calvijn, Johannes --- Calvin, Jean --- Calvinus, Johannes --- 2 CALVIN, JEAN --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Godsdienst. Theologie--CALVIN, JEAN --- Early works to 1800.
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During the past several decades a growing number of scholars have come to appreciate the importance of studying John Calvin's interpretive work as a commentator on Scripture in addition to his better-known writings on theology. In this volume ten essays by scholars specializing in Calvin's exegetical methods examine the approaches and themes Calvin emphasized when he interpreted major portions of Scripture. These essays focus on Calvin's work in his biblical commentaries with appropriate cross-referencing to his other writings, including his sermons. A concluding essay synthesizes the main features of what has gone before to present an overall view of John Calvin as an interpreter and commentator on Holy Scripture. An appreciation of Calvin's exegetical labors and his work as a biblical commentator are now recognized as key elements in Calvin scholarship.
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What does it really mean, to know God? What are the grounds for knowing God, what feeds that knowledge, and what is really known? In his search for answers to these questions, in two panels the author paints for us a clear picture of what Calvin and Barth had to say about knowing God: Calvin against the background of pre-modern culture, Barth in response to a post-Kantian culture inclined to agnosticism. Between them, like a hinge between the two panels, we find the philosophy of Kant. The two epochal theological figures are placed next to each other, but without this being at the expense of the power of either. The study does not stop with detached historical analysis, but nourishes the author's own reflection toward a systematic design.
231.133.11 --- 2 BARTH, KARL --- 2 CALVIN, JEAN --- 231.133.11 Kenbaarheid van God --- Kenbaarheid van God --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Godsdienst. Theologie--CALVIN, JEAN --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Godsdienst. Theologie--BARTH, KARL --- God (Christianity) --- Christianity --- Trinity --- Knowableness&delete& --- History of doctrines --- Barth, Karl, --- Calvin, Jean, --- Calvijn, Johannes --- Calvin, Jean --- Calvinus, Johannes --- Parŭtʻŭ, Kʻal, --- Barth, Karol, --- Barŭtʻŭ, Kʻal, --- Barŭtʻŭ, --- Bate, --- בארת, קרל, --- カール·バルト, --- 巴特, --- Contributions in knowableness of God --- Barth, Karl --- God --- Knowableness --- History of doctrines. --- Godsleer --- Godsleer.
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Stephen Edmondson articulates a coherent Christology from Calvin's commentaries and his Institutes. He argues that, through the medium of Scripture's history, Calvin, the biblical humanist, renders a Christology that seeks to capture both the breadth of God's multifaceted grace enacted in history, and the hearts of God's people formed by history. What emerges is a picture of Christ as the Mediator of God's covenant through his threefold office of priest, king and prophet. With Christ's work as the pivot on which Calvin's Christology turns, Christ's person becomes the goal to which it drives: for Christ mediates our union with God only through union with himself. This is the first significant volume to explore Calvin's Christology in several decades. It clarifies an important but perplexing subject in Calvin studies through its focus on Christ's work in history and allows Calvin a voice in the current theological conversation about Christology.
Arts and Humanities --- Religion --- 2 CALVIN, JEAN --- 232 <09> --- Godsdienst. Theologie--CALVIN, JEAN --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van ... --- Jesus Christ --- -Calvin, Jean --- Person and offices --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Calvin, John, --- Cauvin, Jean, --- Kalʹvin, Iogann, --- Calvin, Johannes, --- Kalvín, Jan, --- Calvijn, Johannes, --- Caluin, Iohn, --- Caluine, John, --- Calvyn, Jean, --- Caluinus, Ioannes, --- Calvinus, Ioannes, --- Calvinus, Joannes, --- Kálvin, János, --- Calvino, Juan, --- Kalwin, Jan, --- Calvino, Giovanni, --- 加尔文约翰, --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Calvijn, Johannes --- Calvin, Jean --- Calvinus, Johannes --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van .. --- Calvin, Jean, --- Person and offices. --- عيسىٰ --- Jesus Christ. --- Philosophy & Religion --- Christianity --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van . --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van
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